By Edric Caldicott, Anne Fuchs, C E J Caldicott
Twenty-two essays from teachers operating essentially in eire research the development of cultural reminiscence in examples of eu discourse from the seventeenth century to the current. the amount is based round 5 major subject matters: reminiscence as counter-history; narrative and remembering; finding reminiscence; remembering and renewal; and remembering as trauma.
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Extra info for Cultural Memory: Essays on European Literature and History
4 However, it is interesting that the preservation of historical artefacts was not initially accorded priority. There is evidence, for instance, to suggest that a prioress hostile to Angélique Arnauld, Mère Jeanne de Pourlan, actually destroyed letters to the former from St. François de Sales in 1630 4 date Jansenism’s position within Catholicism in Le Catholicisme entre Luther et Voltaire, 6th edn (Paris: Presses Universitaires de France, 1971), 1996. Recent works on eighteenth-century Jansenism include Monique e Cottret, Jansénismes et Lumières [:] pour un autre XVIII siècle (Paris: Albin Michel, 1998); Dale K.
L’abbé de Saint-Cyran et de la Mère Angélique, pour servir d’éclaircissement et de réponse à un mémoire de ce prélat. Jacques Gres-Gayer, for instance, provides a detailed history of the process by which those with ‘Jansenist’ sympathies were gradually marginalized within, or expelled from, the Sorbonne’s theological faculty as Jansenism came to be regarded as heterodox. See Jacques M. Gres-Gayer, Le Jansénisme en Sorbonne 1643–1656 (Paris: Klincksieck, 1996). 8 In this initial phase, the focus of the process of remembering rested on the figure of Angélique Arnauld.
The challenge to cultural memory is surely to question how the notion of culture can be debated in a way that avoids monumentalizing and at the same time goes beyond the politically debilitating arguments of Nietzsche. Before venturing any answer to this, however tentatively, it is worth looking at an example of eighteenth-century historiography, in this case Schiller, to see if it is possible to read its critical intent less damningly than Nietzsche without ‘turning a blind eye’ to its teleological implications.
Cultural Memory: Essays on European Literature and History by Edric Caldicott, Anne Fuchs, C E J Caldicott