By James E. Wood
The topic of church and kingdom is one in detail linked to the historical past of Christianity and Western civilization. notwithstanding, the topic is person who is under no circumstances restricted to anybody non secular culture, civilization, or interval of heritage. quite, it's a topic that has old and common importance to all cultures and spiritual traditions in the course of the global. it's easily indisputable that faith has been, and continues to be, a strong strength within the making and shaping of cultures, civilizations, international locations, and empires. accordingly, this quantity addresses the wider views of faith and the country within the historical international, in addition to within the biblical international of Judaism and Christianity, and in different spiritual traditions than Christianity. awareness is given to basic works on church and nation that deal with the topic extensively, no longer restricted to any specific kingdom, spiritual culture, or unmarried element of church-state family members. also, there's fabric on significant themes integrally concerning church and country, reminiscent of civil disobedience, civil faith, liberation theology, patriotism, and nationalism. ultimately, resources are incorporated on faith in foreign affairs and interfaith family members, either unavoidably associated with the topic of church and nation, in addition to faith and the industrial order; faith and human rights and the impact of faith on battle and peace.
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Additional info for Church and State in Historical Perspective: A Critical Assessment and Annotated Bibliography (Bibliographies & Indexes in Religious Studies)
37. Wisdom of Solomon 6:1-5; Goodspeed translation. 38. Ephesians 1:21-22. 39. see Cecil John Cadoux, The Early Church and the World (Edinburgh: T. and T. Clark, 1925), 98ff. 40. I Corinthians 2:6-8. 41. Cadoux, The Early Church and the World, 97. 42. , 1931), 1:146-48. Oscar Cullman, and others, have rightly pointed out that “in the [John’s] interpretation of the State there is no contradiction--no more than there is within the Pauline letters themselves or among the sayings of Jesus. Regarding the State’s requirement of worship of Caesar’s image Paul would not nave spoken otherwise than the author o the Johannine Apocalypse”; Cullman, The State in the New Testament, 83.
Revelation 2:10. 45. Revelation 13:10. 46. Revelation 11:15. Chapter 3 Christianity and the State A major part of the history of Christianity has centered around the relationship of church and state. In a profound sense, the relationship of church and state has been historically a problem peculiar to Christianity. With the exception of Judaism, as noted earlier, religions of antiquity were unsystematized in matters of belief and almost exclusively ceremonial in character. In the case of Christianity, however, the subject of church and state has occupied a large place in the course of Christian history.
Founded in India by Mahavira, a contemporary of Saddhartha Gautama, Jainism is a radically ascetic religion, dominated by the principle of “ahimsa” (noninjury), reverence for life. 05 of India’s population. ”13 Confucianism, called in Chinese, K’ung Chiao, “The Teaching of Confucius,” consists of a body of ethico-political teachings that became highly influential in the development of Chinese civilization. Linked to imperial ceremonies for many centuries, Confucianism was made the official cult of the scholar-class and remained so until the fall of the China monarchy in 1912.
Church and State in Historical Perspective: A Critical Assessment and Annotated Bibliography (Bibliographies & Indexes in Religious Studies) by James E. Wood