By David Thomas, Alexander Mallett
Christian-Muslim kinfolk, a Bibliographical heritage four (CMR 4), overlaying the interval 1200-1350, is a constant quantity in a basic background of family among the 2 faiths from the 7th century to the current. It includes a chain of introductory essays and likewise the most physique of exact entries which deal with all of the works, surviving or misplaced, which were recorded. those entries supply biographical info of the authors, descriptions and tests of the works themselves, and whole money owed of manuscripts, versions, translations and stories. the results of collaboration among quite a few major students, CMR four in addition to the opposite volumes during this sequence is meant as a easy device for examine in Christian-Muslim family.
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Extra resources for Christian-Muslim Relations, A Bibliographical History, Volume 4 (1200-1350)
Liberté de l’imaginaire ou rêve d’un monde réconcilié’, in van Dijk et al. E. Dorninger, ‘Muslime und Christen im Grafen Rudolf und in der Kreuzfahrt Landgraf Ludwigs des Frommen von Thüringen. Zu Toleranz und religiösem Disput zur Zeit der Kreuzzüge’, Disputatio. Medieval forms of argument. Disputations and debate 1 (2002), 157-88; E. Molina López, ‘Juan de Segovia. A. ), Cristianos y Musulmanes en la peninsula Ibérica. La guerra, la frontera y la convivencia, Ávila, 2009, 289-306. Also see the articles by B.
Adomnán of Iona. Theologian, lawmaker, peacemaker, Dublin, 2010, 162-80; K. Guth, ‘Die Pilgerfahrt Willibalds ins Heilige Land (723-727/29). Analyse eines frühmittelalterlichen Reiseberichts’, Sammelblatt des Historischen Vereins Eichstätt 75 (1982), 13–28. Daniel G. 8 Citing Genesis 16:12, the venerable Bede (d. 11 Generally, however, knowledge about Islam in this period was rudimentary and interpreted in the light of regular raids and military aggression by ‘the Saracens’. 12 In a poem written around 826, Ermoldus Nigellus attributes the following verses to the Carolingian King Louis the Pious: ‘If this people venerated God and pleased Christ and had been anointed with holy baptism, we would have to make peace with them and to keep this peace in order to bind it to God through religion.
S. Beckett, Anglo-Saxon perceptions of the Arabs, Ismaelites and Saracens, Cambridge, 2003, pp. 128-29. 10 Tolan, Saracens, p. 69. 11 E. Klueting, ‘Quis fuerit Machometus? -13. )’, in Archiv für Kulturgeschichte 90 (2008) 293-306, pp. 288-95. Z. Kedar, Crusade and mission. European approaches to the Muslims, Princeton NJ, 1984, pp. 3-41. 18 Commenting on the death of Bishop Thiemo of Salzburg at the hands of Saracens in 1101, allegedly because he had refused to venerate their idols, Otto of Freising (d.
Christian-Muslim Relations, A Bibliographical History, Volume 4 (1200-1350) by David Thomas, Alexander Mallett