By Professor Ramakrishna Puligandla Ph.D., Professor David Lee Miller B.A. M.A. Ph.D.
This eye-catching new e-book, a milestone in Buddhist and comparative stories, is a compilation of seventeen essays celebrating the paintings and considered Nolan Pliny Jacobson.A profoundly stimulated interdisciplinary philosopher, Jacobson sought to find, make clear, and synthesize issues of similarity between prime thinkers of alternative Oriental and Western cultures. for nearly part a century, he articulated his imaginative and prescient of an rising international civilization, one during which everybody can suppose and convey their inventive, confident powers for the advantage of others in addition to for themselves.Jacobson believed that philosophy and the works of philosophers will be understood as an important strength enriching all civilizational event. His personal philosophic standpoint was once rooted within the conviction that novelty is the resource of all event and the heart of a creativity that lives past phrases, arguments, and rational paradigms. all through his profession, Jacobson explored Buddhist texts and personalities, spending a lot time within the Orient, relatively Myanmar and Japan. He additionally heavily studied the works of various Western philosophers, together with Whitehead, Dewey, Peirce, James, Hartshorne, and Wieman. Jacobson believed that American philosophy and Buddhism concurred in lots of methods, with the aptitude to shape a strong foundation for the improvement of a global civilization.The essays during this quantity are geared up round Jacobson’s actions, courses, and pursuits. Authored by way of a powerful collection of students, the essays are grouped into 4 sections—"Historical Context," "Central Issues," "Practical Implications," and "The Japan Emphasis." Hajime Nakamura, Charles Hartshorne, Kenneth ok. Inada, Seizo Oho, and various others talk about freedom, creativity, and Buddhism’s self-corrective nature, atmosphere forth their purposes for sharing Jacobson’s principles and visions.
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Extra resources for Buddhism and the Emerging World Civilization: Essays in Honor of Nolan Pliny Jacobson
As we near the year 2000, the original Buddhist insight of universal suffering remains entirely relevant, but it must be reinterpreted in different ways and with different meanings. Perhaps we can see suffering in the context of a world more generously endowed with possibilities for global consciousness than ever before in history. As we look into the thought of Nolan Pliny Jacobson, we see a sustained focus on the possibilities for awakened consciousness, a beck and call that should challenge us to break out of our narrow and suffocating personal and cultural shells.
Given the definition of knowledge above, Jacobson identified the conditions as: constitut[ing] an external structure in the midst of human life, controlling the process by which the individual transcends his dividedness and expands his powers. They are external, not in the sense of operating outside of man, but in the sense of forming a structure not dependent upon human thought, to which our thinking must conform. They are external in the sense that they are not something that man can accomplish ....
48) 16. I am indebted to Moreland Perkins for this observation. There is another answer to this question, however, and it is that compassion is a natural outcome of laying aside egoism and desire. Ajahn Sumedho, Moreland Perkins, and Marion Gruzalski have independently suggested that Right Attitudewhich includes the four Brabma-vibara: compassion (karuna), loving kindness (metta), sympathetic joy (mudita), and equanimity (upekkbais a natural outcome of the samadbi and sila groupings of the Eightfold Path 17.
Buddhism and the Emerging World Civilization: Essays in Honor of Nolan Pliny Jacobson by Professor Ramakrishna Puligandla Ph.D., Professor David Lee Miller B.A. M.A. Ph.D.