By Robyn Annear
During this much-loved e-book, Robyn Annear resurrects the village that was once early Melbourne – from the arriving of white settlers in 1835 till the 1st gold rushes shook town – and brings it to existence in vibrant colour.
Bearbrass was once one of many neighborhood names wherein Melbourne used to be identified and Annear offers a desirable dwelling portrait of the streetlife of this city. In a full of life and fascinating sort, she overlays her reinvention of Bearbrass together with her personal impressions and stories of the trendy urban, permitting Melburnians and viewers to visualize the early township and remind themselves of the wealthy historical past that lies underneath today's sleek city.
Read Online or Download Bearbrass: Imagining Early Melbourne (2nd Edition) PDF
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Extra resources for Bearbrass: Imagining Early Melbourne (2nd Edition)
Therefore Bakunin repudiates the State as synonymous with the surrender of the liberty of the individual or small minorities— the destruction of social relationship, the curtailment, or complete denial even, of life itself, for its own aggrandizement. The State is the altar of political freedom and, like the religious altar, it is maintained for the purpose of human sacriﬁce. . . . The political superstition is still holding sway over the hearts and minds of the masses, but the true lovers of liberty will have no more to do with it.
In 1898, Debs helped found the Socialist Democratic Party (renamed the Socialist Party in 1901), and he was a four-time presidential candidate. During World War I, Debs— a leading paciﬁst—made an antiwar speech in Canton, Ohio, in which he discouraged enlistment in the armed forces and encouraged insubordination in the military. This led to his indictment under the Espionage Act of 1917. Concluding his trial, Debs addressed the jury in his own defense. He was convicted and sentenced to a ten-year prison term.
Let me answer it in my way. The whole Negro problem has its basis in the South— in the cotton belt where Negroes are in the majority. That is the only thing that explains me completely. The Negro upper class wants to know why I am out here struggling in behalf of the oppressed, exploited Negro of the South when I could isolate myself from them like they do and become wealthy by keeping quiet on such disturbing subjects. This, I have found, would not be true of me. What I earn doesn’t help my people that much.
Bearbrass: Imagining Early Melbourne (2nd Edition) by Robyn Annear