By Curtis Cook, Juan Lindau
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Extra resources for Aboriginal Rights and Self-Government. The Canadian and Mexican Experience in North American Perspective
They, in turn, govern their common relations in 47 A Just Relationship accord with the five principles on equal footing. The treatment of Aboriginal peoples as unequal and therefore subject to the laws and ways of the Canadian peoples constitutes the injustice of usurpation on which the Canadian colonial system rests. Recognition brings decolonisation and freedom to Aboriginal peoples and to Canadians as well, who long to free themselves and their children of any further complicity in a democratic society that contains a regime of inequality within.
The period of change in Canada's Indian policy after the unexpected (at least by the government) opposition among Aboriginal 36 Aboriginal Rights and Self-Government peoples to the white paper of 1969 was in the direction that Canadian core values would predict. Driven by constitutional politics and the demands posed by Quebec, as well as by Aboriginal peoples, Canada's Indian policy moved toward multiculturalism and self-government. America's Indian policy, which at the outset of this period had a firm legal basis for progress in Indian self-government, continued to move in that direction, as well, but at a slowing pace, especially for want of resource allocations.
The Zapatistas, or EZLN (Ejercito Zapatista de Liberacion Nacional), burst upon the world's attention on i January 1994, when several hundred indigenous guerrillas captured several cities in Chiapas. Despite government claims that the Zapatistas had a large foreign involvement, the organization was primarily composed of indigenous people. " Finally restrained by a massive international and national outcry, the government began a long round of peace negotiations with the Zapatistas, who had been driven back into the jungle.
Aboriginal Rights and Self-Government. The Canadian and Mexican Experience in North American Perspective by Curtis Cook, Juan Lindau